Rhetorical Lessons and Wisdom in Introducing and Delaying Semantic Verses

Authors

  • Hakim Ebrahim Abdul Jabbār Al Shāmirī Universiti Sultan Azlan Shah, Bukit Chandan, Kuala Kangsar 33000, Perak. Malaysia

Keywords:

lessons, judgment, rhetoric, the meaning of the Noble Quran, forward and backward

Abstract

Allah revealed that the Quran is the guidance for everyone. He even challenged mankind and the jinn to come up with one verse similar to His Revelation, from the elegant arrangement to the eloquence of His words, and His judgment, which they have not been able to perform to the end of time. This study aims to highlight the great lessons from Noble Quran, as evidenced in the arrangement of the Quranic verses, the rhetorical miracle and amazing rhetorical judgment. The introduction and delay in the arrangement of Quranic verses are accompanied by precise judgment, and great grandeur. A word would not be placed forward from its original place or backward without wisdom, purpose, or, semantic goal that carries a specific meaning and suggests something extremely important. The significance of this research lies in the importance of the Noble Quran and the miraculous rhetorical evidence contained within it, and valuable scientific judgment, which testifies that the Noble Quran is not written from the hands of human beings. The finding concluded that the placement of words backward or forward contains great rhetorical secrets and unique semantic judgments that only well-established scholars are able to discern.

Author Biography

Hakim Ebrahim Abdul Jabbār Al Shāmirī, Universiti Sultan Azlan Shah, Bukit Chandan, Kuala Kangsar 33000, Perak. Malaysia

 

 

References

Abd Al-Azim. (2007) Khasais Al-Ta’bir Al-Qurani Wasammatuhu Al-Balaghiyyah. Abdullah Al-Za’bari (2013) Asad Al-Ghabah Fi Ma’rifah Al-Sahabah. Beirut: Dar Al-Kutub Al-Ilmiah. Abi Al-Hujjaj Mujahid (1989). Tafsir Mujahid. Kaherah: Dar Al-Fikr Al-Islami Al-Hadithah. Abu Daud (2009) As-Sijistani Abu Daud Sulaiman Ibn Al-Asy’as. Sunan Abi Daud. Beirut. Al-Maktabah Al-‘Asriyah. Al-Asfahani (1986) Mahmud Bin Abd Al-Rahman. Bayan Al-Mukhtasar Sharh Mukhtasar Ibn Al-Hajib, Saudiyah: Dar Al-Madani.

Al-Azadi (1987) Abu Bakr Muhammad Bin Hasan Bin Duraid, Beirut: Jamharah Al-Lughah: Dar Al-Ilm Lil Malayin.

Al-Azadi (2002). Muqatil Bin Sulaiman Bin Basyir Abu Al-Hasan. Tafsir Muqatil Bin Sulaiman, Beirut: Dar Al-Kutub Ilmiyyah.

Al-Birkati (1986) Muhamad ‘Amim Al-Ihsan Al-Mujaddidi. Qawaid Al-Fiqh. Al-Burusawiyy (1985) Abu Al-Fida’ Ismail Haqqi Ibn Mustafa Al-Istanbuli, Ruh Al-Bayan. Beirut: Dar Al-Fikr.

Al-Farahidi (2003) Abd Al-Rahman Al-Khalil Bin Ahmad Bin Amru Bin Tamim. Kitab Al-‘Ain. Dar Wa Maktabah Al-Hilal. Al-Ghundajani (2014), Al-Hasan Bin Muhammad Aal-A’rabi 'Asma' Khayl Al-Arab Wa Ansabiha Wadhakara Fursanuha, Damsyiq: Dar Al-Usama’.

Al-Hakim (1983) 'Abu Abdullah Muhammad Ibn Abdullah, Al-Mustadrak ‘Ala Al-Sahihaini, Beirut: Dar Al-Kutub Ilmiyyah.

Al-Jurjani (1983) Ali Ibn Muhammad Al-Sharif, Kitab Al-Ta’rifat, Beirut: Dar Al-Kutub Ilmiyyah.

Al-Kafawa (1969) Abu Al-Baqa’ Ayub Bin Musa Al-Husayni Al-Kulliyyat Mu’jam Fi Al-Mustalahat Wa Al-Furuq Al-Lughawiyyah. Beirut: Muassasah Al-Risalah.

Al-Karmani (2008) Mahmud Bin Hamzah Bin Nasr, 'Abu Al-Qasim Burhan Al-Din. Asrar Al-Tikrar Fi Al-Quran Al-Musamma Al-Burhan Fi Tawjih Mutashabih Al-Quran Li Ma Fihi Min Al-Hujjah Wa Al-Bayan. Dar Al-Fadhilah.

Al-Qusyairiyy (2007) Muslim Bin Al-Hajjaj, Sahih Muslim. Tahqiq: Muhammad Fuad Abd Al-Baqi, Beirut: Dar Ihya Al-Turath Al-‘Arabi. Al-Razi, Abu Abdullah Muhamad Ibn Umar Ibn Al-Hasan Ibn Al-Husin, Mafatih Al-Ghaib, Beirut: Dar Ihya' Al-Turath Al-Arabi. Al-Sabuni, Muhamad Ali. Safwah Al-Tafasir: Dar Al-Sabuni Li Al-Taba’ah Wa Al-Nasyr. Al-Suyuti, (2007) Abdul Rahman Bin Abi Bakar Jalal Al-Din, Mu’tarak Al-Aqran Fi I’jaz Al-Quran, Beirut: Dar Al-Kutub Al-Ilmiah. Al-Tabari (2010) Muhamad Bin Jarir Bin Yazid Bin Kathir, 'Abu Jaefar, Tafsir Al-Tabari, Dar Hijr Li Al-Tabaah. Al-Toliqani (1956) Ismail Bin Abbad Bin Abbas. Al-Amthal Al-Sairah Min Syi’r Al-Mutanabbi. Baghdad: Maktabah Al-Nahdah. Al-Zarkashi (1957) Abu Abdullah Badr Al-Din Muhammad Ibn Abdullah Bin Bahadur. Al-Burhan Fi Ulum Al-Quran. Beirut: Dar Al-Ihya’ Al-Kutub Al-Arabiah. As-Samurra’iy (2015) Fadil Bin Salih Bin Khalil. Asrar Al-Bayan Fi Al-Ta’bir Al-Qurani. Ibn Atiyyah, (1973) Al-Muharrar Al-Wajiz Fi Tafsir Al-Kitab Al-‘Aziz: Dar Al-Kutub, Al-'Ilmiyyah, Beirut.

Ibn Faris (1979) Abi Al Husayn Ahmad, Mu’jam Maqayis Al-Lughah. Beirut: Dar Al-Fikr.

Ibn Kathir, Abu Al-Fida’ Muhammad Bin Ismail Bin Umar Bin Kathir Al-Damsiqi (1988). Tafsir Al-Quran Al-Azim, Al-Muhaqqiq: Muhamad Husayn Shams Al-Din: Beirut: Dar Al-Kutub Al-'Ilmiyyah,

Ibn Majah, Muhammad Bin Yazid (2014). Sunan Ibn Majah, Dar Ihya’ Al-Kutub Al-Arabiah.

Ibn Qutaybah (1973), Abu Muhammad Abullah Bin Muslim Bin Qutaybah. Gharib Al-Quran: Beirut: Dar Al-Kutub Al-'Ilmiyyah.

Ibnu Qayyim Al-Jauziyyah (2008) Muḥammad Ibn Abi Bakr. Badaie’ Al-Fawaid. Beirut: Dar Al-Kutub Al-Arabi.

Mani’ Abdul Halim Mahmud (1980). Manahij Al-Mufassirin. Kaherah: Dar Al-Kutub Al-Misri. Nakri (2000) Abd Al-Rabb Al-Nabi, Dustur Al-Ulama’aw Jami’ Al-Ulum Fi Istilahat Al-Funun. Beirut: Dar Al-Kutub Al-Ilmiah.

Downloads

Published

2022-12-31

How to Cite

Abdul Jabbār Al Shāmirī, H. E. (2022). Rhetorical Lessons and Wisdom in Introducing and Delaying Semantic Verses. Al-Takamul Al-Ma’rifi, 5(2), 1–23. Retrieved from http://jurnal.usas.edu.my/altakamul/index.php/altakmulfiles/article/view/114