Islamisasi Ilmu: Garis Pemikiran Sejarah dan Falsafah
Keywords:
Islamization of knowledge, science and religion, philosophy of scienceAbstract
The paper discusses the rigorous framework of Islamization of knowledge, in light of its discursive philosophy and history and deep debates of Islamization of present-day knowledge. It looks into classical role of its major proponents and institutions in articulating the ideas of Islamization of knowledge and the essence of tawhid in late 1970-80s and its impact in spearheading the movement for dynamic and modern Islamic worldview and renewed religious consciousness. This is consistently undertaken by IIUM and IIIT in promoting the idea of Islamization of human knowledge and integration of knowledge and value. The study was qualitative in nature in the form of integrative library research. Data was collected from primary and secondary sources and analyzed using certain inductive and deductive method. The finding showed that fundamental issues in Islamization of knowledge have been articulated consistently with principal debate relating to classical ideas of its methodology and workplan.
References
AbdulHamid AbuSulayman. (ed. 1989): Islamization of Knowledge. International Islamic Publishing House and the International Institute of Islamic Thought, Riyadh.
AbdulHamid AbuSulayman. (ed. 1994): Islamization: Reforming Contemporary Knowledge.
International Institute of Islamic Thought, Herndon.
Abu Baker Mohmed Ahmed Mohmed Ibrahim. (2004). Mafhum al-Takamul al-Ma‘rifi wa Tatbiqatuhu fi al-Manahij al-Jami‘iyyah: Dirasat fi Tajribat Kulliyyah Ma‘arif al-Wahy al-Islami wa’l-‘Ulum al-Insaniyyah bi’l-Jami‘ah al-Islamiyyah al-‘Alamiyyah - Maliziyya (1990-2000). Tesis PhD, Institute of Education, International Islamic University Malaysia.
Anwar Ibrahim. (1993). Muslim Ummah: Vision and Hope. Intellectual Discourse, 1 (1): 5-8. Centre for Islamisation. (2013). UIAM Policies and Guidelines on Islamisation. Kuala Lumpur: Centre for Islamisation (CENTRIS).
Fazlur Rahman, Islamic Methodology in History (Karachi: Central Institute of Islamic Research, 1965), hh. 75-76.
Ibrahim Mohamed Zein. (2011). Religions As a “Life Fact”: Al-Faruqi’s Impact on the International Islamic University Malaysia. The American Journal of Islamic Social Sciences, 28 (3): 53-74.
Ibrahim A. Ragab. (1995). “On the Nature and Scope of the Islamization Process: Toward Conceptual Clarification,” Intellectual Discourse, 3(2):113-122.
IIIT.: Islamization of Knowledge: General Principles and Workplan. edisi ke-2 disemak dan diperluas ed., AbdulHamid AbuSulayman (ed. 1989), International Institute of Islamic Thought, Herndon.
Ismail Raji al-Faruqi. (1982): Islamization of Knowledge: The Problem, Principle and the Workplan. International Institute of Islamic Thought, Herndon.
Louay Safi, The Quest for an Islamic Methodology, The Foundation of Knowledge (1996), h. 5.
Mohamed Aslam Haneef. (2005). A Critical Survey of Islamization of Knowledge. Kuala Lumpur: Research Centre IIUM.
Mohd Kamal Hassan. (2013). Malay Intelligentsia’s Quest for an Islamic University and the Future of “Islamisation of Human Knowledge” in International Islamic University Malaysia. Dalam Zaleha Kamaruddin, Abdul Rashid Moten (eds.), UIAM The Premier Global Islamic University. Kuala Lumpur: UIAM Press.
Syed Muhammad Naquib al-Attas (1978). “The Dewesternization of Knowledge” dalam Islam and Secularism. Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM), hh. 133-150.
Syed Muhammad Naquib al-Attas (1980): The Concept of Education in Islam: A Framework of an Islamic Philosophy of Education. Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM).
Taha Jabir al-Alwani. (1989). “Islamization of Methodology of Behavioral Sciences,” The American Journal of Islamic Social Sciences (AJISS), 6(2): 227-238.
Umar Hassan. (1988). “Islamization of Knowledge: A Response,” The American Journal of Islamic Social Sciences (AJISS), 5(2):327-333.
Yasien Mohamed. (1993). “Islamization: A Revivalist Response to Modernity.” Muslim Education Quarterly (MEQ), 10(2):2-23.
Wan Daud Wan Mohd. (1997). “Islamization of Contemporary Knowledge: A Brief Comparison Between al-Attas and Fazlur Rahman,” al-Shajarah, Journal of International Institute of Islamic Thought and Civilization, 2(1):1-19.
W. Mohd Azam Mohd Amin. (2014). A Preliminary Analysis of The Classical Views of the Concept of Integration of Knowledge. Revelation and Science, 4 (2): 12-22.