Chinese Muslims and Their Non-Muslim Families on Muamalat Fiqh Co-Existence (Ta’ayush)
DOI:
https://doi.org/10.7187/GJATSI072024-4Keywords:
Fiqh al-Ta’ayush, Muslim Converts, Chinese, BridgeAbstract
Chinese Muslim converts in Malaysia often face dual rejection, viewed as traitors by their Chinese families and as outsiders by the Muslim communities. This study examines how these individuals navigate family conflicts while balancing their religious beliefs with Chinese Cultural heritage. Through qualitative semi structured interviews with 15 Chinese Muslims, three key findings emerged. Firstly, the Chinese Muslims feel disconnected from their Chinese original community due to their new identity, Secondly, they strive to preserve their Chinese cultural heritage while embracing their Muslim identity. Thirdly, they constantly negotiate their ethnic and religious identities especially with their non-Muslim families. Despite these challenges, the Chinese Muslims play a vital role as cultural bridges fostering understanding between the Muslim and non-Muslim communities. This implication is significant as their efforts align with the Islamic concept of Figh al ta’Ayush (peaceful co-existence), contributing to social harmony. This study concludes that Chinese Muslims while facing identity issues, significantly contribute to intercommunal understanding. Future studies could explore Chinese Muslim parents’ perception of Islam and their reasons for rejecting their children's conversion, proving further insights into these complex cultural dynamics.
References
Aini, Z., & Ismail, W. N. A. W. (2018). Pengenalan kepada Amalan Konsep Fiqh al-Taāyusy. Rahmah Lil Alamin: Dakwah dalam Masyarakat Majmuk Malaysia, eds. Zulkefli Aini, Mohamad Zulkifli Abdul Ghani and Zainab Ismail. Bangi: Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia, 21-35 (Introduction to the Practice of the Concept al Taa’yusy - Islamic Jurisprudence of Coexistence) (In Malay)
Awang, A., & Mat, A. C. (2020). Sinkretisme Budaya dalam Kehidupan Baru Komuniti Mualaf. BITARA International Journal of Civilizational Studies and Human Sciences, 3(4): 140-150 (Cultural Syncretism in the New Life of the Mualaf Community) (In Malay).
Awang, A., & Mohd Hambali, K. (2017). Apresiasi Dialog Kehidupan Berhikmah Komuniti Cina Muslim di Terengganu.Kemanusiaan 24(1): 1–22 (An Appreciation of the Dialogue of Life Wisdom among the Chinese Muslim Community in Terengganu) (In Malay).
Awang, A., Mat, A. C., & Ghani, R. A. (2022). Challenges of Muallaf in Building Muslim’s Identity in Malaysia. International Journal of Academic Research in Business and Social Sciences, 12(8): 1240 - 1252.
Awang, A., Mat, A. C., & Ramli, S. (2019). Pembinaan Semula Peradaban Komuniti Cina Muslim Berasaskan Dialog Antara Agama: Pengalaman di Terengganu dan Brunei. Sains Insani, 4(1): 77-84 (Reinforcement Muslim Chinese Community Civilization Based on Interfaith Dialogue: Experience in Terengganu and Brunei) (In Malay).
Bayat, A. (2008). Everyday Cosmopolitanism. ISIM (International for The Study of Islam in The Modern World) Review, 22(1): 5-5.
Bulut, S. (2022). Perception of Identity and Religious Conversion. Current Research in Psychology and Behavioural Science (CRPBS), 3(1): 1–2.
Chin, Y. M. (2020). Assimilation and Chinese Ethnic Consciousness in Malaysia: An Overview. Malaysian Journal of Chinese Studies, 9 (1): 15-22.
Creswell, J. (2012). Educational Research - Planning, Conducting and Evaluating Quantitative and Qualitative, 4th Edition. University of Nebraska. Pearson Education International, Lincoln, USA.
Department of Statistics Malaysia (2015).
Hass, B. S. (2020). Being a White Muslima in the Netherlands ethnicity, Friendships, and relationships - The Dutch conversion narrative. Religions, 1(7): 345.
Ismail, M. (2011). Kaedah Penyelidikan Kuantitatif dalam Pendidikan. Kuala Lumpur: Dewan Bahasa & Pustaka (In Malay)
Kamaruzaman, K. O. (2010). Religion and pluralistic co-existence: The Muhibah Perspective: a Collection of Seminar Papers. IIUM Press.
Kamus Besar Arab-Melayu Dewan. (2006). Dewan Bahasa dan Pustaka, Kuala Lumpur.
Kassim, S., Hassan, R., Mahmud, M.W., & Yasin, R.F.F. (2017). Proceedings of the Second International Conference on the Future of ASEAN (ICoFA). Review of Economic Involvement of Chinese Muslims in Malaysia, 1: 315-324.
Kawi, K., & Abdullah, T. A. P. (2020). Isu dan Cabaran Saudara Kita di Jabatan Agama Islam. BITARA International Journal of Civilizational Studies and Human Sciences, 3(2): 28-43 (Issues and Challenges Mualaf in the Sarawak Islamic Religious Department) (In Malay).
Khalli, M. N. M., Sintang, S., Hambali, K. M. K. @., Marinsah, S. A., & Rahman, N. F. A. (2021). Models of religious solidarity among various beliefs in Sabah, Malaysia. UiTM Press, Kuala Lumpur.
Khambali, K. M. (2020). Kepelbagaian dan Kesatuan Dalam Konteks Fiqh al-Ta'ayush di Malaysia Menurut Perspektif Pemikiran Islam. Afkar: Jurnal Akidah & Pemikiran Islam, 22(1): 73-102 (Diversity and Unity in Fiqh Al-Ta‘ayush Context in Malaysia According to Islamic Perspectives) (In Malay).
Lam, J. (2005). Religious Conversion and Reconstruction of Identities: The Case of Chinese Muslim Converts in Malaysia. Singapore: Southeast Asian Studies Programme National University of Singapore.
Lichtman, L. (2010). Qualitative Research in Education: A User’s Guide. Sage Publications, 2, Thousand Oaks, California.
Majumdar, A. (2022). Thematic analysis in qualitative research. In Research anthology on innovative research methodologies and utilization across multiple disciplines (pp. 604-622). IGI Global.
Nagata, J. (2011). A Question of Identity: Different Ways of Being Malay and Muslim in Malaysia. In Everyday life in Southeast Asia, edited by Kathleen M. Adams and Kathleen Gillogly, Indiana University Press. Bloomington.
Paoliello, A. (2019). Becoming Muslim or Becoming Malay? Conversion to Islam in Two Sinophone Malaysian Short Stories. Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée, 46(3), 470–487.
Population Distribution and Basic Demographic Characteristics. 2010. https://www.mycensus.gov.my/index.php/census-product/publication/census-2010/659-population-distribution-and-basic-demographic-characteristics-2010. Retrieved on 27th March, 2024.
Pratt, M. L. (1991). Arts of the Contact Zone. Profession, 91: 33-40.
Sandelowski, M. (1995). Sample Size in Qualitative Research.” Research in Nursing & Health, 18 (2): 179-183.
Sealy, T. (2021). The Betweenness of The Double Stranger: British Converts To Islam And Patterns Of Belonging. Social Compass, 69 (1): 95-112.
Seidman, I. (2006). Interviewing as Qualitative Research: A Guide for Researchers Education and the Social Sciences, Teachers College Press, New York.
Shaharuddin, S. A., Usman, A. H., & Marlon, M. Y. (2016). Malay Culture in Chinese Muslim Newly Convert (Muallaf) Perspective: Selangor Case Study. Mediterranean Journal of Social Sciences, 7(2): 325-332.
Sulaiman @ Mohamad, A., Che Noh, N., & Jamsari, E. A. (2020). Jati Diri Kanak-Kanak Melayu-Islam Menerusi Pendidikan Awal. Sains Insani, 5(2): 98–106.
Weng, H.W. (2018). Chinese Ways of Becoming Muslim. Marston Book Services Limited: Oxfordshire (In Malay)
Yee, L. T., Elias, N. B., & Ghani, M. A. (2019). The Religious Conversion Process as An Unusual Life Experience to the Malaysian Chinese Muslim Converts in The Context Of Adulthood Self-Differentiation Development. International Journal of Education, 4(32):164-173.
Zhou, Q. (2022). Master's Programme in Asian Studies. Lund University Publications, Sweden,
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Universiti Sultan Azlan Shah, MALAYSIA
This work is licensed under a Creative Commons Attribution 3.0 Unported License.