Positive Effects of Believing, Prayer and Spending in Charity on the Inner Peace of Believers

Authors

  • Hayati Aydin Commentary Department, Divinity Faculty, Yuzuncu Yil University, Van 65100, Turkey

DOI:

https://doi.org/10.7187/GJAT412013.03.02

Keywords:

Psychology, soul, Believing, Worshipping, Giving charity

Abstract

The aim of this paper is to show the majesty of faith and rituals in the spiritual happiness of man. Believing, worshipping and giving charity are the core of Islam as well as the basis of spiritual presence. In the Holy Qur’an, it is explained that the man who realises those three elements is one who believe and behave conscientiously. For this reason, the Qur’an espouses that when Islamic virtues and rituals are carried out, the spiritual context of the soul calms down and gets peace. Faith gives internal presence to man, worshipping gets man closer to the divine existence, giving charity leads to harmony between man and his environment, and makes him follow the co-operative law of the cosmos.

References

Al-Isfahani, A. A. H. M. (1980). Az-Zari’a ilâ Makarimi As-Sharia, Dar Al-Kutub Al-Ilmiyya, Beirut, Lebanon.

Al-Isfahani, A. A. H. M. (n.d). Al- Mufradat fi Gharib al-Qur’ân, Dâr al-Ma’rifa, Beirut, Lebanon.

Al-Jawzaiyya, I. Q. (1990). Al-Jawabu Al-Kafi li Man Saala an Dawâi As-Shafi, Dar Al-Ihyâi Ulûm, Beirut, Lebanon.

Al-Jawzaiyya, I. Q. (2001). Ad-Dâ’u wa Ad-Dawâu, Dar al-Qalem, Damascus, Syria.

Al-Jawzaiyya, I. Q. (1983). Tibb Al-Qulub, Jidde, Saudi Arabia.

Al-Qardawî, Y. (1991). Al-Iman wa Al-Hayat, Muassasatu Ar-Risala, Beirut, Lebanon. Darimi (1992). Sunan, Çağrı p.h., Istanbul, Turkey.

Fromm, E. (1950). Psychoanalysis and Religion, New Haven, Yale University Press, USA.

Ghazali, A. H. M. M. (1988a). Kimya-i Saadat, Dar Al-Kutub Al-Ilmiyye, Beirut, Lebanon.

Ghazali, A. H. M. M. (1988b). Mi’raj al-Salikîn, Dar Al-Kutub Al-Ilmiyye, Beirut, Lebanon.

Hanbal, A. (1992). Sunan, Çağrı p.h., Istanbul, Turkey.

Ibn Maca (1992). Sunan, Çağrı p.h., Istanbul, Turkey.

Ibn Taymiyyah, A. (1381 h.). Majmu’ Fatawa, Riyad, Saudi Arabia.

Iqbal, M. (1982). The Reconstruction of Religious Thought in Islam, Shaikh Muhammad Ashraf, Lahor, Pakistan.

Lumbard, J. E. (1999). The Function of Dhikrullah in Sufi Psychology, Knowledge is Light, Edited by Zailan Moris, ABC Internatiolanal Group.

Muslim (1992). Sahih, Çağrı p.h., Istanbul, Turkey.

Najati, M. U. (1993). Ad-Dirasat An-Nafsiyya Inda’l-Muslimin, Dar Al-Suruk, Egypt.

Najati, M. U. (1997). Al-Qu’an wa Ilmu an- Nafs, Dar Aş-Şurûk, Egypt.

Nursi, S. (1979). Sozler, Söz Basım Yayın p. h., Istanbul, Turkey.

Nursi, S. (2001). Mektubat / Letters, Translated to English language by: Sukran Vahide, Sozler Nesriyat p.h., Istanbul, Turkey.

Perry, W. (1971). A Treasury of Traditional Wisdom, From Schoun: Perspectives spiritualise, George Allen and Unwin LTD, London, England.

May, R. (1953). Man’s Search for Himself, WW Norton and Company inc, New York, USA. Russell, B. (1961). Religion and Science, Oxford University Press, England.

Boorstein S. M. D. (n.d) Clinical Studies in Transpersonal Psychotherapy, Edited by. State University of New York Press, USA.

Downloads

Published

26-08-2024

How to Cite

Hayati Aydin. (2024). Positive Effects of Believing, Prayer and Spending in Charity on the Inner Peace of Believers. Global Journal Al-Thaqafah, 3(2), 37–43. https://doi.org/10.7187/GJAT412013.03.02