الإعجاز القرآني في الرّسالة الشافيةّ لعبد القاهر الجرجاني
Quranic Miracles in the Book of “Syafiah“ written by Abdul Qaher Jurjaani
DOI:
https://doi.org/10.7187/GJAT492013.03.02Keywords:
Miracle (Aaghash), Risalah Syafiah, PurelyAbstract
Quran is a primary resource for Islamic scientists and researchers. As a divine revelation of heaven and the source of legislation, it guides towards “sirat al-mustaqim”. The holy Quran dominates the work of great writers and scholars and has attracted their minds with the finest literary features which have been embarked in the study and have dived into the secrets, in “aagash of Quran” by Shykh Abdul Al-Qahir El-Gorjani. This study examined the miraculous Quran in RisalahSyafiah. He thwarted those who said (purely) the eloquence of Quran is nonmiraculous, Even the Kufr Quraisy could not perform or create Quran because Allah (s.w.t) has blocked their hearts and their indictment to say that Quran is eloquence and rhetoric. This research has emphasized on “aaghash” (miracle or extraordinary) in “RisalahSyafiah” of Abdul Al-Qahir El-Gorjani, trying to explain general matters and El-Gorjani’s theory about “aaghash”, in which could be summarized that defy ‘purely’, as the main topic to be discussed. This research emphasized one of the topics related with a citation from the Quran (nas) in which could be developed and most valuable. Hence, in comparison between Al-Jurjaani opinion and Abd Al-Jabbar’s opinion is to determine that Abd El-Jabbar had influenced El- Gorjani for his view and theory about “purely” (الصرفة ).
References
Ahmad, A. (t.t), Nazoriyyat al-E’jaz alquraniwaatharuha fi al-naqd al-adabiy. Darul al-fakir al- Arabi, Kaherah, Egypt.
Al-Asad, A. AI-Q. A. J. (1960). al-Mughni Fi Abwab al-TauheedwalAdl, Juzu’. 16, (Fi E’jaz al-Quran), Tahqiq:Amin Khuli, al-Kaherah, Egypt.
Al-Feqhi, M. (1981), NazariyyahE’jaz al-Quran E’nda Abdul al-qaher al-Jurjani, Taba’h. 1, al-Maktabah al-Asriyyah, Beirut, Lebanon.
Al-Hiyari, A. K. (2006), E’jaz al-Quran baynaAr- RumaniwaIbnuSinan, Majallah al-Urduniyyah Lil Lughahti Al-ArabiyyahWaAdabiyyah. al-Urdun.
Al - Jurjani, A.Q. (1992). DalailulE’jaz,Allaqaalayhi: Mahmud Shakir, Taba’h. 2,MatbaahMadani, al-Kaherah, Egypt.
Al-Qiftiy, J. A. I. Y. (1952). Anbahu al-RuwwahAlaAnba’i al-Nuhah, Tahqiq: Muhammad Abu Fadl Ibrahim, Darulal-Kutub, al-Kaherah, Egypt.
Al-Uthmawiy, M.Z. (1967), Qadhaya al-Naqd al-AdabiwalBalaghah,Darul Alnahdahlitiba’ahWanashar, al-Kaherah, Egypt.
As-Suyuti, J. A R. (1965), BughyatulWua’ah Fi Tabaqat al-lughawiyyinwannuhah, Tahqiq: Muhammad Abu al-Fadl Ibrahim, DarAl-Fikr, Beirut, Lebanon.
Aydin, H. (2012) Jihad in Islam, Global Journal Al-Thaqafah, 2(2) : 7-15. doi : 10.7187/GJAT182012.02.02
Dhoif, S. (1965). Al- BalagahTatauwurWaTarikh, Taba’h.12, DarulMaarif, al-Kaherah, Egypt.
Al-Haj,K. (1967). KashfuAzzunun An Usami al-kutubwalFunun, Taba’h.3, Maktabah Alsadar, Tehran, Iran.
Khafaji, I.S. (2006). Sirr al-Fasahah, E’tanaBihiWaKharaja As aarihi: Ghatashah al-Syawabkah, Taba’h. 1, DarAlFikr, Beirut, Lebanon.
Mandur, M. (TT), Al-Naqd al-ManhajiEnda al-Arab,DarulNahdah, al-Kaherah, Egypt.
Qutb, S. (1967), al-Naqd al-AdabiyUsuluhu wa Manahijuhu, Taba’h. 2, Darulshuruk, al-Kaherah, Egypt.
GJAT provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.
