مفهوم الوسطية عند السلف الصالح
The Concept of Moderation Among Islamic Pious Predecessors
DOI:
https://doi.org/10.7187/GJAT732014.04.02Keywords:
Moderate, Pious Predecessors, moderation in life styleAbstract
Islam is religion of simplicity, moderation, just and perfect that leads its followers to the rightful path. Moderation is an important aspect in our daily life. Prophet Muhammad praise be upon him (PBUH) moderate lifestyle is a perfect exemplary. These exemplary has been adapted by previous Islamic scholars in their daily life thus they had emphasized the importance of understanding Al-Quran and Sunnah based on the understanding of previous pious predecessors. Some of the factors that had caused the digression are the diversion, misunderstanding and misinterpretation resulting to improper understanding of the concept on moderation. All these had caused misunderstanding and conflict of interests among us that had caused a disaster to the community. Results of the study found that the pious predecessors had drawn the concepts of moderations in five aspects of life. They are moderation in doing justice and goodness, doing pious deeds, in managing the economic and financial, in following the rightful path and finally moderation in leading our daily life following the exemplary of Prophet Muhammad PBUH.
References
‘Abbas Hassan (n.d.). al-Nahwu al-Wafi. 3rd Edition. Egypt: Dar al-Ma’arif.
Abu al-Husain Ahmad (1972). Mu’jam Maqayis al-Lughah, ‘Abd al-Salam Harun (ed.). 2nd Edition. Egypt: Syarikah Mustafa al-Babi al-Halabi.
Abu Dawud, S.A. (1999). Sunan Abi Dawud, Salih ‘Abd al-‘Aziz (ed.). 1st Edition. Riyadh:Dar al-Salam.
Al-Asfahani, A.R. (1998). Al-Mufradat fi Gharib al-Qur’an. 1st Edition. Beirut: Dar al-Ma’rifah.
Al-Asqalani, I.H. (n.d.). al-Durar al-Kaminah fi A’yan al-Mi’ah al-Thaminah. India: Da’irahal-Ma’arif al-Uthmaniyyah.
Al-Bukhari, M.I. (1417). Sahih al-Bukhari. 1st Edition. Riyadh: Dar al-Salam.
Al-Dhahabi, A.A. (1985). Sayr A’lam al-Nubala’. 1st Edition. Beirut: Muassasah al-Risalah.
Al-Fayruz Abadi (1977). Al-qamus al-Muhit. 1st Edition. Beirut: Dar al-Kutub al-‘Ilmiyyah.
Al-Hakim, M.A. (1415). Al-Mustadrak ‘ala al-Sahihayni, Mustafa ‘Abd al-Qadir ‘Ata (ed.). 1st Edition. Beirut: Dar al-Kutub al-‘Ilmiyyah.
Al-Qaradhawi, Y. (2011). Kalimat fi al-Wasatiyyah wa Ma’alimuha. 3rd Edition. Kaherah: Dar al-Syuruq.
Al-Qurtubi, M.A. (2006). Al-Jami’ li Ahkam al-Qur’an. Beirut: Mu’assasah al-Risalah.
Al-Sa’adi, A.R. (1421). Taysir al-Karim al- Rahman fi Tafsir Kalam al-Mannan. 1st Edition. Beirut: Mu’assasah al-Risalah.
Al-Tabari, M.J. (2000). Tafsir al-Tabari, Ahmad Muhammad Syakir (ed.). 1st Edition. Beirut: Muassasah al-Risalah.
Al-Tirmidhi, M.I. (1999). Sunan al-Tirmidhi, Salih ‘Abd al-‘Aziz (ed.). 1st Edition. Riyadh: Dar al-Salam.
Al-Zirikli, K. (1980). Al-‘A’lam. 5th Edition. Beirut: Dar al-‘Ilm li al-Malayin.
Ibn ‘Asyur, M.T. (1984). Tafsir al-Tahrir wa al-Tanwir. Tunisia: al-Dar al-Tunisiyyah li al-Nasyr.
Ibn Kathir, I.M. (1422). Tafsir al-Quran al-‘Azim. 1st Edition. Riyadh: Maktabah al-Rusyd.
Ibn Manzur (1417). Lisan al-‘Arab. 2nd Edition. Beirut: Dar Ihya’ al-Turath al-Islami.
Ibn Qayyim al-Jawziyyah (1393). Madarij al-Salikin baina Manazil Iyyaka Na’budu wa Iyyaka Nasta’in, Muhammad Hamid al-Fiqi (ed.). 2nd Edition. Beirut: Dar al-Kitab al-‘Arabi.
Ibn Qayyim al-Jawziyyah (1432). Ighathah al-Lahfan min Masayid al-Syaitan. Jeddah: Majma’ al-Fiqh al-Islami.
Ismail Jawhari (1399). Al-Sihah Taj al-Lughah wa Sihah al-‘Arabiyyah, Ahmad ‘Abd al-Ghafur (ed.). 1st Edition. Beirut: Dar al-Malayin.
Muhammad ‘Ali al-Salabi (1422). Wasatiyyah al-Qur’an al-Karim. 1st Edition. Emirates: Maktabah al-Sahabah.
Muhammad Ba Karim (1994). Wasatiyyah Ahl al-Sunnah baina al-Farq. 1st Edition. Riyadh: Dar al-Rayah li al-Nasyr wa al-Tawzi’.
Muhammad Murtada (1977). Taj al-‘Urus min Jawahir al-Qamus, ‘Abd al-Sattar Ahmad (ed.). Kuwait: Dar al-Turath al-‘Arabi.
Muhammad Rasyid Ridha (1990). Tafsir al-Manar. n.p.: Nasyr al-Hai’ah al-‘Ammah li al-Kitab.
Muslim bin al-Hajjaj (1398). Sahih Muslim, Muhammad Fuad ‘Abd al-Baqi (ed.). Beirut:
Dar al-Fikr.
Nasir al-Umar (n.d.). al-Wasatiyyah fi Daw’I al-Qur’an al-Karim. Riyadh: Dar al-Watan.
GJAT provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.
