Keynes’ Consumption Theory: A Reevaluation According to the Islamic Perspective

Authors

  • Hainnur Aqma Rahim Islamic Development Management Study Center (ISDEV), Universiti Sains Malaysia, 11800 Gelugor, Penang, Malaysia
  • Zakaria Bahari Islamic Development Management Study Center (ISDEV), Universiti Sains Malaysia, 11800 Gelugor, Penang, Malaysia

DOI:

https://doi.org/10.7187/GJAT072018-1

Keywords:

Consumption, Consumer, Keynes Theory, Debt, Household

Abstract

Keynes Consumption Theory assumes that the household will increase its consumption if the income is increased and some of the income is saved. Although increased consumption will increase the household demand that can then contribute to economic growth, uncontrollable consumption increase spurred by increased income will lead to various negative implications, such as poverty, imbalanced income gap and deficit. The question is, does the household increase in consumption necessarily correlate with the increase in income? Next is, how does this theory square with the perspective of Islam particularly in terms of unused income? This paper carries two purposes. The first is that, it looks into Keynes’ consumption theory and the function of the household consumption based on Islam. Secondly, it analyzes the difference between Keynes’ consumption theory and the function of the Islamic consumption. The research for this paper relied on the qualitative approach using secondary data. The data were then analyzed using content analysis. The research outcome indicates that an increase in income does not automatically lead to an increase in consumption just as increase in consumption is not the direct result of income increase. Secondly, income increase provides for the opportunity to save and an opportunity to contribute to charity in the path of God rather than an increase in consumption. This is especially true for Muslim households.

References

Ausaf Ahmad. (2008). Income Determination in An Islamic Economy. New Delhi, India.

Basri Abd. Ghani. (2003). Penggunaan dalam Ekonomi: Analisis dari Perspektif Islam. Disertasi Sarjana Syariah dan Ekonomi (Jabatan Syariah dan Ekonomi) Universiti Malaya.

Choudhury, M.A. (1986). Contribution to Islamic Economic Theory. London: The Macmillan Press Ltd.

Faridi F.R. (1983). “A Theory of Fiscal Policy in an Islamic State”. In, Fiscal Policy and Resource Allocation in Islam edited by Ziauddin Ahmad, Munawar Iqbal & M Fahim Khan. Islamabad: Institute of Policy Studies.

Groenewegen, P. (1996). Economics and Ethics? New York: Routledge.

Hailani Muji Tahir. (2004). “Kedudukan Illah, Nisab, Kadar dan Haul Dalam Menjana Sumber Zakat Korporat”. Prosiding Seminar Halatuju Zakat Korporat di Alaf Baru. Selangor: Penerbit UKM.

Hasan Ali. (2003). “Pertumbuhan, Agihan pendapatan dan Kemiskinan,” in Rahmah Ismail (ed.), Ekonomi Pembangunan, Isu Sumber Manusia. Bangi: Penerbit Universiti Kebangsaan Malaysia.

Jaafar Ahmad, Sanep Ahmad & Hairunizam Wahid (2011). Ekonomi Islam Satu Pendekatan Analisis. Bangi. Penerbit Universiti Kebangsaan Malaysia.

Mat Hassan Abu Bakar. (2003). Apa itu Ekonomi Islam. Bentong: Pahang. Pts Publications & Distributor Sdn. Bhd.

Monzer Kahf. (1992). “Theory of Consumption in an Islamic Society”. In Readings in Microeconomics: An Islamic Perspective edited by Sayyid Tahir, Aidit Ghazali & Syed Omar Syed Agil. Petaling Jaya: Longman Malaysia.

Muhammad Syukri Salleh. (2003). 7 Prinsip Pembangunan Berteraskan Islam. Kuala Lumpur: Zebra Editions Sdn. Bhd.

Muhammad Syukri Salleh & Fadzila Azni Ahmad. (2000). “Pengurusan Kemiskinan” in Muhammad Syukri Salleh, Pengurusan Pembangunan Islam: Prosiding Seminar. Pulau Pinang: Pejabat Mufti Kerajaan Negeri Pulau Pinang.

Muhammad Fahim Khan. (1984). “Macro Consumption Function in an Islamic Framework”, Journal of Research in Islamic Economics 1 (2).

Nor Asmat Ismail. (2013). Hutang dan Pembangunan Ekonomi Negara Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Nor Haslinda Ibrahim. (2012). “Hubungan Antara Beban Cukai dan Perbelanjaan Kerajaan: Bukti Empirikal bagi Negara ASEAN Terpilih”. Prosiding PERKEM VII, Jilid 2 (hlmn 1102 – 1116). Ipoh: Perak

Patmawati Ibrahim. (2008). “Pembangunan Ekonomi Melalui Agihan Zakat: Tinjauan Empirikal”. Jurnal Syariah, 16 (2): 223-244.

Peil, Jan and van-Staveren, Irene. (2009). Handbook of Economics and Ethics. Northampton, MA: Edward Elgar PublishingLimited.

Robbins, L.C. (1935), An Essay on the Nature and Significance of Economic Science. London: Macmillan.

Salama, A.A. (1983). “Fiscal Policy of an Islamic State”. In Fiscal Policy and Resource Allocation in Islam edited by Ziauddin Ahmad, Munawar Iqbal & M Fahim Khan. Islamabad: Institute of Policy Studies.

Sen, A. (1988). On Ethics and Economics. Oxford and New York: Blackwell Publishing.

Surtahman Kastin Hassan. (1990). Masalah Ekonomi dan Alam Sekitar: Penyelesaian Islam. Selangor: Penerbit Karyawan.

Tahir Ahmad Wani. (2013). “Buying Behaviour - An Islamic Perspective: An analysis of an Ideal Muslim Buying Behaviour”. The Journal of Commerce 5 (2): 10-15.

Wan Norhaniza Wan Hassan & Mohd Shukri Hanapi. (2014). “Analisis Acuan Indeks Pembangunan”. Journal of Committee on Publication Ethics 4 (1): 2232-0482.

Zarina Kadri, Sanep Ahmad & Mohd Ali Mohd Noor. (2012). “Zakat Sebagai Pemangkin Pembangunan Ekonomi: Ke Arah Negara Berpendapatan Tinggi”. Prosiding Persidangan Kebangsaan Ekonomi Malaysia ke VII (PERKEM VII) (hlmn 1263 – 1273). Ipoh, Perak.

Zulkefly A. Karim, Mohd Azlah Shah Zaidi & Hairunnizam Wahid. (2004). “Pendapatan dan Sasaran Perbelanjaan Dana Zakat: Pengalaman di Negeri Perak, Kedah, Selangor dan Negeri Sembilan”. In Hailani Muji Tahir (ed.), Prosiding Muzakarah Pakar Zakat. Kuala Lumpur: Univision Press Sdn Bhd (hlm 79-94).

Downloads

Published

31-07-2018

How to Cite

Hainnur Aqma Rahim, & Zakaria Bahari. (2018). Keynes’ Consumption Theory: A Reevaluation According to the Islamic Perspective. Global Journal Al-Thaqafah, 8(1), 7–13. https://doi.org/10.7187/GJAT072018-1