Aplikasi Prinsip Islam Dalam Pengurusan Alam Sekitar Lestari Menurut Perspektif Kitab Al-Jidar
DOI:
https://doi.org/10.7187/GJATSI112019-11Keywords:
Sustainable development, Islamic perspective, Guidelines, EnvironmentAbstract
many aspects, including food, beverages, pharmaceutical and others. Islamic jurisprudence in the sustainability of environment is also falls under the rubric of halal and haram. Nature is a precious blessing bestowed by Allah Almighty for the benefit of humankind. Humans are as caliphs of God are accountable to govern and appropriately manage this world. Nevertheless, as a result of human greed in exploiting natural resources, the environment today is jeopardized with degradation and devastation. This situation urges the comprehensive implementation of sustainable development as the best solution for current and future generations. Sustainable development is not a new concept in Islam, but has existed for the past several centuries as described in the Quran and the As-Sunnah. It was also expended by fuqaha’ through their fatwa, judgment, and writing. However, there was limited studies focused on the sustainability from Islamic perspective, in general and based on the classical text of Islamic jurisprudence, in particular. Therefore, the objective of this paper is to identify the application of Islamic principles in sustainable environmental management, according to Kitab Al-Jidar. The elements examined encompass water and wastewater management, waste, sewage, and air quality. This study employs qualitative methods. An in-depth reading is accomplished on Kitab Al- Jidar as the primary resource. The first step is the translation phase of the text, followed by the content analysis method to extract the Islamic principles outlined in the book and glimpse its application for adaptation in the current context. The study found that there are four (4) fundamental principles of sustainable environmental management applied in Kitab Al-Jidar. It covers; a) La Dharar Wa La Dhirar b) Recognizing and respecting the rights of others, 3) Social responsibility, and 4) Objection. The paper concludes that holistic, efficient, and complex sustainable development solutions can be comprehended by fully embracing and adhering to the Islamic principles. It is hoped that this paper will cultivate awareness and a positive impact on the community towards nourishing a sustainable environment according to the Islamic parameters in Malaysia.
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