الاجتهاد التنزيلي كسبب من أسباب اختلاف الفقهاء: دراسة استقرائية تحليلية

Juristic Discretion as a Reason for Juristic Differences: An Inductive Analytical Study

Authors

  • Saeed Ahmed Saleh Farag King Khaled University

DOI:

https://doi.org/10.7187/GJAT072020-11

Keywords:

Al-ijtihad al-tanzili, Tahqiq al-manat, Legal differences, Contextual jurisprudence, Legislation

Abstract

This article intends to demonstrate the importance of observing the suitability and compatibility of legal provisions in ascertaining
their contextual validity. It aims to identify al-ijtihad al-tanzili (viable juristic discretion) as for existing disagreements among legal scholars. It takes into account the ethics of disagreement in the course of their differing juristic deductions. It contends that such differences occur as a result of the practical reasoning among scholars that happened at the level of abstract understanding of the legislated Islamic provisions. In addition, it proposes the use of tahqiq al-manat (legal viability) as an important consideration in legal provisions, the fact that such a terminology corresponds to al-ijtihad al-tanzili. After all, any discrepancy between a provision and its situation is considered a sin.

References

Al-Quran.

Abade, Mohammed Shams Al-Hak. (1995). Awan Al Mahbod Sharah Sanan Ibin Dawad. Darul Al-Katab, Beirut. Issue 2.

Al-Bar, Mohammed Ali (without date). Al-Mokaf Main Al-Tabak. Majalat Al- Maljama Al-Fakahi Al- Alsalami. Rabatat Al-Alam Alsa- lami, Makaa. Issue 7.

Al-Batlousee, Abdullah bin Mohammed. (1982). Al-Insaf Fee Al-Tanbah Ila Al-Mahni wa Al-Asabab Alte Ojabat Al-Iktalaf. Darul Al-Fakar, Beirut.

Jahaesh, Bashar bin Molad. (without date). Al-Ijatad al-Tanzelee. Katab Al-Omah, Issue 93.

Al-Dahloe, Ahmed Wle Allah bin Abdul Al-Raam. (1993) Al-Isaf fe byan Isabab Al-Ikta- laf. Darul Al-Fakar, Beirut. Issue 2.

Al-Riysuny, Ahmad (1995), Nazariat Almaqasid eind Alimam Alshshatibi, Almachad Alealamii lilfikr alislami, USA.

Al-Sahtabi, Ibo Isaak Ibrahim bin Mosa Al-Lakme al-Krantee. (1977). Al-Mofakat. Darul Al-Marafa, Beirut.

Al-Shanketai, Mohemmed bi Mohammed Al-Mojkatar. (2001). Mothakara Fi Usual Al- Fakah, Makata- bat Al-Olom Wa Al- Hakm, issue 5.

Al-Shokani, Mohammed bin Ali. (1991). Irshad Al-Fohol. Darul Al-Faker, Beirut.

Al-Karafe, Ahmed bin Idress. (1997). Fatawah Al-Lajanah, Darul Al-kotab Al- Alameyah, Beirut.

Al-Madasi, Abdul Allah bin Ahmed. (1978). Rawdat Al-Nadar. Imam Muhammad Ibn Saud Islamic University, Al-Rayad. Issue 2.

Al-mays, Kalaeal Mohe Al-dean. (2001). Sobal Al-Isafada Main Al-Nawazel Wa Al-Amael Al-Fahai Fi Al-tatbekat Al-Moasera, Majalat Majama Al-Fakah Al-Islami, Jadah.

Awadh, Husam Muhamad Muhamad (2019) Athar Almuqasid alshareiat fi taqlil alkhilafi, Al- risalat Nashiruna, Lebanon.

Bin Husayn, Sawriat eayishat Biayat, Alaijtihad altanziliu fi almueamalat almaliat almueasirat fi daw' muqasid alshryet w alqanun, majalat ja- mieat al'amir eabdalqadr.

Hasanh, Omar Obead. (1990). Tamaolat Fe Al-Wakah Al-Islami. Makabat Al-Islayah, Issue 1.

Ibnu Al-Kayam, Mohammed bin Abi Baker. (1973). Alalm Al- Mmokaeen Rab Al-Alamean. Darul Al-Jeal, Beirut.

Ibnu Rashed, Mohammed bin Ahmed. (2004). Badayat Al-Mujtahad. Darul Al-Fakar, Beirut.

Ibnu Abadeen, Mohammed Amean bin Omer Abadeen. (2000). Hashyat bin Abadeen Al-Mo- samat Hashyat Rad Ila Al-Dar Al-Moktar.

Majamoah Main Al-Olama'a. (Without date). Fatawah Al-Lajanah Al-dahmah Li-Albohoth Wa Al-Ifata. Mokah Al-Raasah Al-Amah Li-Albo- hoth Wa Al-Ifata.

Muhamad abdauleati Muhamad (2002), Almuqa- sid Alshareiat wa athariha fi alfaqih alislami, Dar Alhadith, Cairo.

Talawt, Jamilat Hasan (2011), Faqh altanzil, wizarat al'awqaf walshuwuwn al'iislamiat, Qatar.

Downloads

Published

22-09-2024

How to Cite

Saeed Ahmed Saleh Farag. (2024). الاجتهاد التنزيلي كسبب من أسباب اختلاف الفقهاء: دراسة استقرائية تحليلية: Juristic Discretion as a Reason for Juristic Differences: An Inductive Analytical Study. Global Journal Al-Thaqafah, 10(1), 93–101. https://doi.org/10.7187/GJAT072020-11