Counter-Hegemonic Discourse on Islam in Malaysia: A Case Study of Malaysiakini's Coverage Regarding the Issue of Halal Certification by Jakim

Authors

  • Muhammad Raqib Mohd Sofian School of Communication Universiti Sains Malaysia 11800 Minden, Penang, Malaysia
  • Amer Qasem School of Communication Universiti Sains Malaysia 11800 Minden, Penang, Malaysia

DOI:

https://doi.org/10.7187/GJAT122020-3

Keywords:

Islam, Hegemony, Ideology, Counter-Hegemony, Media and religion

Abstract

News reports on Islam have gained more attention in recent times because they are often associated with conflicts, which have led to a negative public perception of the religion. In the context of Malaysia, Islam is often associated with conflicts arising from political factors or actions taken by religious authorities against any organisation or individual that provokes public discussion. Islam is also said to have been used as a hegemonic tool by the government to maintain the existing status quo and control public perception. However, the discourse on issues involving Islam has also become more open after the emergence of digital news portals that enable hegemonic counter arguments to be discussed widely among members in the mentioned medium. This study focuses on the discourse by a digital news portal, Malaysiakini, involving the application of halal certificate by Aunty Anne's, which was rejected by Jakim. Using the critical discourse analysis and approaches introduced by van Dijk (2006), the findings showed that Malaysiakini has provided fair and equitable coverage of the case study, which is thoroughly discussed in this article. Nonetheless, Malaysiakini equally appears to be bold in criticising and questioning the actions taken by Jakim and links it with Islamisation in Malaysia.

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Published

04-10-2024

How to Cite

Muhammad Raqib Mohd Sofian, & Amer Qasem. (2024). Counter-Hegemonic Discourse on Islam in Malaysia: A Case Study of Malaysiakini’s Coverage Regarding the Issue of Halal Certification by Jakim. Global Journal Al-Thaqafah, 10(2), 19–27. https://doi.org/10.7187/GJAT122020-3