The Justification of Shariah, Legal and Operational Improvement in Al-Rahnu Product Framework
DOI:
https://doi.org/10.7187/GJATSI2020-3Keywords:
Al-Rahnu, Pawnbroking, Shariah-based Improvement, Ujrah, MarhūnAbstract
The significance of Al-Rahnu (pawnbroking) contract is undeniable. In Malaysia, Al-Rahnu has been widely used for quick financial assistance to those in need, but are not qualified to apply for financing from financial institutions due to nonexistent of collateral. Nevertheless, existing Al-Rahnu products have been criticized for its use of incompatible composite contracts, limited pawned assets, limited repayment period and high ujrah fee. Not only that, Al-Rahnu has also been condemned to contain some prohibited elements. This study is conducted with the aim of exploring ways and possibilities of improving the Al-Rahnu structure by embedding three areas of concern, namely Shariah, Legal and Operational. For such a purpose, the qualitative approach of interviewing professionals of the financial industry was adopted. Data collected from the results of the interviews were recorded and classified into those aspects pertaining to the Shariah, Legal and Operational. The study found that the proposed structure of shariah improvement allows profit generation to be placed in the right position as a trading contract while at the same time maintaining Al-Rahnu as a trust-based security contract, without trying to employ Al-Rahnu for a purpose that contravenes the nature of Al-Rahnu’s contract and its objectiveness. As a result, this structure is ultimately safe from the prohibited elements. The legal consideration suggests the establishment of a Sharīʿah Department consisting of the Sharīʿah Risk Management Control, Sharīʿah Review, Sharīʿah Research, and Sharīʿah Audit Function to ensure that their operations achieved a third-party Sharīʿah perspective so as to avoid a biased sentiment. Lastly, the operational part suggests the current rate of ujrah between 13–16% per annum over the total loans received shall be lessened by 2% or more, or 0.3% for each month. This is because the institution has gained the advantage over the loan margin and the margin of the loan shall increase to 80% or more from the marhūn value since the institution would gain through the ujrah charge.
References
AOOIFI, Accounting and Auditing Organization for Islamic Financial Institutions -. 2010. “Guarantees.” In AOOIFI Sharia Standard.
Ashraf M.H. Profesor And Senior Researcher. International Shari'ah Research Academy for Islamic Finance (ISRA). 14 January 2014. Bay Tawarruq Munazzam (Online Interview).
Berita Harian. 2020. “Yapeim Guna Konsep At-Tawarruq Mulai Bulan Depan”. 10 Januari 2020.
BNM. 2010. Shariah Resolutions in Islamic Finance. 2. Kuala Lumpur: Bank Negara Malaysia.
BNM. 2019. “The 194th And 195th Meeting of The Shariah Advisory Council (SAC) Of Bank Negara Malaysia”. Https://Www.Bnm.Gov.My/Documents/SAC/SAC%20194th %20&%20195th%20Meeting%20Statement%20(ENG).Pdf
Dapzury Valenzuela And Pallavi Shrivastava. N.D. “Interview as A Method For Qualitative Research.” Www.Public.Asu.Edu. Accessed 12 20, 2011. http://www.Public.Asu.Edu/~ Kroel/Www500/Interview%20Fri.Pdf.
Guy Cook. 1989. Discourse, Oxford University Press: UK
Https://Www.Bharian.Com.My/Bisnes/Lain-Lain/2020/01/645475/Yapeim-Guna-Konsep-Tawarruq-Mulai-Bulan-Depan
Khir, Mohamed Fairooz Abdul. 2010. “Shariah Parameters of Hiyal In Islamic Finance.” ISRA International Journal of Islamic Finance (ISRA) 2 (2): 159.
Laldin, M. A. Profesor And Executive Director. International Shari'ah Research Academy for Islamic Finance (ISRA). 28 January 2014. Bay Tawarruq Munazzam (Online Interview). (Academy N.D.)
Makhārij Refers To Ḥiyal Al-Mubāḥah Which Is Means Permitted Ḥiyal. (Kuwait 1404-1427H: 36:241) Meanwhile, Ḥiyal Specifically Means the Use of Acumen And Ingenuity To Avoid Difficulty In One’s Commitment To Sharīʿah Rulings, Especially In Financial And Economic Matters. (‘Ashūr, 1998:251)
Muhammad Sofiyussalam M.J. Senior Executive. 26 June 2013. Shariah Advisory, Development & Secretariat, RHB Islamic Bank. Shariah Application of Ar-Rahn In RHB (Personal Interview).
Shamsiah M. 1995. “Pemegang Pajakgadai 1972: Suatu Analisa Dari Perspektif Islam. “Jurnal Syariah 3 (2):277-284
Susan Gustavus Philliber, Mary R. Schwab & G. Sam Slos. 1980. Social Research, Illinois: F. E. Peacock Publishers.
Taymiyyah, Aḥmad Bin. N.D. Al-Fatāwā Li Shaykh Al-Islamiyy Ibn Taymiyyah. Saudi Arabia: Majmaʿ Al-Mālik Faḥd Li Ṭibāʿah Al-Muṣḥaf Al-Sharīf. 1416 AH, 29:27
The International Council of The Islamic Fiqh Academy. 2009. “Al-Tawarruq: Haqiqatuhu Wa Anwa`Uhu.” Chap. 179 In Majmaʿ Al-Fiqh Al-Islāmiyy, 13. Sharjah.
Wan Imran Farid W.A.L, 12 June 2013. Ar-Rahnu MAIDAM. Application Of Ar-Rahn At MAIDAM (Personal Interview).
WGC. 2013. Noncommutative Contract. February 16. Http://InvestmentAndfinance.Net /Islamic-Finance/N/Noncommutative-Contract.Html.
WGC. 2020. Gold Demands Trends Q1 2020. April 20. https://www.Gold.Org/Goldhub /Research/Gold-Demand-Trends/Gold-Demand-Trends-Q1-2020
Zainudin, S. 2020. “Yapeim Perkenal At-Tawarruq”. 12 Februari 2020. https://www.Sinarharian.Com.My/Article/69717/BISNES/Yapeim-Perkenal-At-Tawarruq
Zulkiflee S. Deputy Secretary of Section (Lending And Pawning). 6 June 2013. Kementerian Perumahan Dan Kerajaan Tempatan. Operasi Pajak Gadai Di Malaysia (Personal Interview).