نشأة علم الأديان في الفكر الإسلامي: مقاربة مفاهيمية تاريخية
The Early Foundations of the Study of other religions in Islamic Thought: Historical and Conceptual Approach
DOI:
https://doi.org/10.7187/GJAT122023-9Keywords:
conceptual approach, historical approach, religious phenomenon, principles of studying religions, TawḥīdAbstract
This research aims to uncover the principles and methods upon which the science of religions is based in Islamic thought, approaching its subject matter from a conceptual-historical perspective. To achieve this, the topic has been addressed from two integrated methodological angles: firstly, the historical tracing of the origins of these principles and methods in relation to the cultural and civilizational context of Muslim society, and secondly, an analysis of the most important methodological foundations that laid the groundwork for the approaches of this science, shaping its character in the study of religious phenomena.
The research concluded that this new science, in its historical formation, mainly based on the principles of Tawḥīd (oneness of God), universality of ethics and integration of different methods in the process of evaluating the religious phenomenon. Furthermore, it followed different techniques and methods in the study of religious phenomenon such as description, narration, and translation of scriptures, personal observations, travels and others.
References
AASI, G. H. (1987). Muslim Understanding Of Other Religions: An Analytical Study Of Ibn Hazm's "Kitab Al-Fasl Fi Al-Milal Wa Al-Ahwa' Wa Al-Nihal". Temple University. Retrieved from https://www.proquest.com/docview/303488328/abstract/E52E0CE3D657457CPQ/17?accountid=13370&forcedol=true
ʻAbd al-Raḥmān, Ṭ. (2012). Suʼāl al-ʻamal : baḥth ʻan al-uṣūl al-ʻamalīyah fī al-Fikr wa-al-ʻilm (1 ed.). al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
ʻAbd al-Raḥmān, Ṭ. (2012b). Tajdīd al-manhaj fī Taqwīm al-Turāth. al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
Abū Zahrah, M. (n.d). Tārīkh al-madhāhib al-Islāmīyah fī al-siyāsah wa-al-ʻaqāʼid wa-tārīkh al-madhāhib al-fiqhī. al-Qāhirah: Dār al-Fikr al-ʻArabī.
AHMAD KHALIFAH, M. K. (1976). Medieval Jewish-Muslim Contribution To The Academic Study Of Religion: A Study In The Methodology Of Saadia Al Fayyumi And Muhammad Al Shahrastani. Temple University. Retrieved from https://www.proquest.com/docview/302813982/fulltextPDF/C147ED39BA4E4C4APQ/2?accountid=13370
al-ʻĀmirī, A. A. (1988). al-Iʻlām bi-manāqib al-Islām (1 ed.). al-Riyāḍ: Dār al-aṣālah lil-Thaqāfah wa-al-Nashr wa-al-Iʻlām.
al-Aṣfahānī, a.-R. (1983). al-Mufradāt fī Gharīb al-Qurʼān. Bayrūt: Dār Maktabat al-ḥayāh.
al-Ashʻarī, A. a.-Ḥ. (1990). Maqālāt al-Islāmīyīn wa-ikhtilāf al-muṣallīn. Bayrūt: al-Maktabah al-ʻAṣrīyah.
al-Baghdādī, A. (1984). Iqtiḍāʼ al-ʻIlm al-ʻamal (5 ed.). Dimashq: al-Maktab al-Islāmī.
al-Balkhī, A. A. (2018). Kitāb al-maqālāt wa-maʻahu ʻUyūn al-masāʼil wāljwābāt (1 ed.). Isṭanbūl: kwrāmr.
al-Bayrūnī, A. A. (1958). Fī taḥqīq mā llhnd min maqūlat Maqbūlah fī al-ʻaql aw mrdhwlh. Ḥaydar Abād aldkn: Maṭbaʻat Dāʼirat al-Maʻārif al-ʻUthmānīyah.
al-Bukhārī, M. b. (2002). Ṣaḥīḥ al-Bukhārī, Kitāb al-ʻIlm Bāb : al-ʻIlm qabla al-Qawl wa-al-ʻamal (1 ed.). Dimashq: Dār Ibn Kathīr.
Al-Faruqi, I. R. (1967). Christian Ethics. Montreal: McGill University Press.
al-Fārūqī, I. R., & al-Fārūqī, L. (1988). Aṭlas al-Ḥaḍārah al-Islāmīyah (1 ed.). (ʻ. A. Luʼluʼah, Trans.) al-Riyāḍ: Maktabat alʻbyṭān.
al-Ḥāfī, ʻ. ʻ. (2013). qirāʼah fī Kitāb :" al-akhlāq al-Masīḥīyah "Naḥwa ʻilm msyḥyāt Islāmī. Majallat al-Fikr al-Islāmī al-muʻāṣir, 19(74), 195-226.
al-Jāḥiẓ, A. ʻ. (1991). al-Mukhtār fī al-radd ʻalá al-Naṣārá (1 ed.). (M. ʻ. al-Sharqāwī, Ed.) Bayrūt: Dār al-Jīl.
al-Malaṭī, A. A. (2009). al-Tanbīh wa-al-radd ʻalá ahl al-ahwāʼ wa-al-bidaʻ. Bayrūt: al-Maʻhad al-Almānī lil-Abḥāth al-Sharqīyah.
al-Misīrī, ʻ. A. (1999). Mawsūʻat al-Yahūd wa-al-Yahūdīyah (1 ed.). al-Qāhirah: Dār al-Shurūq.
al-Nadīm, A. A. (2009). Kitāb al-Fihrist. London: Muʼassasat al-Furqān lil-Turāth al-Islāmī.
al-Shāṭibī, A. I. (1997). al-Muwāfaqāt. ʻAmmān: Dār Ibn ʻAffān.
al-Tawḥīdī, A. Ḥ. (2019). al-Imtāʻ wa-al-muʼānasah. al-Qāhirah: Muʼassasat Hindāwī.
al-Ẓāhirī, A. Ḥ. (2007). al-Taqrīb Laḥd al-manṭiq wālmdkhl ilayhi bālʼlfāẓ al-ʻāmmīyah wa-al-amthilah al-fiqhīyah (1 ed.). Bayrūt: Dār Ibn Ḥazm.
Ḥasan, M. K. (2013). Tārīkh al-adyān dirāsah waṣfīyah muqāranah. al-Dawḥah: Markaz al-Qaraḍāwī lil-Wasaṭīyah al-Islāmīyah wa-al-tajdīd.
Ibn Baṭṭūṭah, M. (1997). Riḥlat Ibn Baṭṭūṭah al-musammāh Tuḥfat al-nuẓẓār fī gharāʼib al-amṣār wa-ʻajāʼib al-asfār. al-Rabāṭ: Akādīmīyat al-Mamlakah al-Maghribīyah.
Ibn Faḍlān, A. (2003). Riḥlat Ibn Faḍlān ilá bilād al-Turk wa-al-Rūs wālṣqālbh. Abū Ẓaby: Dār al-Suwaydī.
GJAT provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.
